The Book of Job provides some of the greatest revelation of the Messiah in the Old Testament. Although Job didn’t have the revelation that we have, he still looked forward to a Mediator, Advocate, and Redeemer. Centuries later, Jesus revealed Himself to be the reality and substance of Job’s words.
Job Needed a Mediator
He longed for a Person to stand between him and God:
Job 9:1–2—Job asked: “Truly I know it is so, but how can a man be righteous before God?”
This is the most important question people can ask, because it determines where we spend eternity. Job answered his question and explained why “a man [cannot] be righteous before God”:
Job 9:3–4—“If one wished to contend with Him, he could not answer Him one time out of a thousand.
God is wise in heart and mighty in strength. Who has hardened himself against Him and prospered?”
Jesus is revealed throughout the Old Testament two ways. First, there were hundreds of prophecies looking forward to Him. Second, He’s revealed through types and shadows. This is why Jesus could say the Old Testament is about Him:
“The Scriptures testify of Me” (John 5:39b).
“[Moses] wrote about Me” (John 5:46b).
“All things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me” (Luke 24:44).
“Behold, I have come—in the volume of the book it is written of Me” (Hebrews 10:7).
The New Testament records:
And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself (Luke 24:27).
Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, and also the prophets, wrote—Jesus of Nazareth, the son of Joseph” (John 1:45).
The New Testament says Jesus is the substance and reality of Old Testament types and shadows
For since the law has but a shadow of the good things to come instead of the true form of these realities (Hebrews 10:1a ESV).
A festival or a new moon or Sabbaths, which are a shadow of things to come, but the substance is of Christ (Colossians 2:16b-17).
A shadow is a perfect way to describe Old Testament types of Jesus:
Shadows provide an outline without completely revealing the object. The Old Testament gives an idea what to expect in Jesus, but He isn’t fully revealed until the New Testament.
Shadows point to something else. Seeing a shadow means there must be something casting it. That’s Jesus!
People don’t look at shadows and think they’re “the real thing.” Nobody sees the shadow of a tree or car and thinks it’s a tree or car. Shadows have no substance or material themselves. They’re not the reality. But in the language of Hebrews 10:1 and Colossians 2:17 the “reality” and “substance” is found in Christ.
The Bronze Serpent.John 3:14 As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up.
The manna.John 6:32-33 “Moses did not give you the bread from heaven, My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”
Paul said Jesus is the:
Second Adam (Romans 5:12-21 and 1 Corinthians 15:21-22).
True and greater Passover Lamb (1 Corinthians 5:7).
Rock in the wilderness that provided Israel with water (1 Corinthians 10:4).
Provider of the true and greater circumcision, not of putting off physical flesh, but sinful flesh:In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ (Colossians 2:11).
The Sabbath is only a picture of the true and greater rest found in Christ (3:7-4:11).
The veil in the temple revealed access to God when it was torn. In that sense, it is a picture of Christ in that His body was “torn” on the cross, and we were given access to God: Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus,by a new and living way which He consecrated for us, through the veil, that is, His flesh (10:19-21).
Do you have any questions about types and shadows? What are your favorite examples? Share below!
Here’s a sermon I preached on Abraham and Isaac, and it begins with a discussion of types.