The pattern of male leadership in the community of faith began at creation. Then it’s maintained throughout Scripture:
- There were patriarchs instead of matriarchs.
- The tribes of Israel were named after men.
- The only legitimate mediators between God and people were men (i.e., priests instead of priestesses).
- God appointed kings instead of queens.
- God called men to be the focal points of His covenants with mankind (i.e., Adam, Noah, Abraham, Moses, David, and Jesus).
So why do we see examples of female leadership in Scripture? What about queens, prophetesses, at least one female judge—Deborah? Were these women an anomaly? Are they examples of rebellion against God’s design, or is there another explanation? To answer these questions, with the exception of Deborah who I discussed in a separate post, let’s look at them individually.
Queens support God’s pattern of male leadership
Scripture mentions three prominent queens, and they fall into two categories:
- Jezebel (1 Kings 16–22; 2 Kings 9) and Athaliah (2 Kings 8, 11) were evil women who seized control and became tyrannical leaders. Jezebel instituted the worship of the false god Baal across Israel and persecuted followers of Yahweh. Athaliah murdered her grandchildren upon the death of her son and then seized the throne of Judah. Clearly, neither woman serves as a good example.
- Esther stands in contrast as a godly queen. She supported male leadership through her submission first to her adopted father, Mordecai, and then to her husband, King Xerxes of Persia. In doing so, God used her to save her entire people from annihilation (Esther 5:1–8, 8:1–8).
Priestesses support God’s pattern of male leadership
Under the Mosaic Covenant, only men could be priests because they were the teachers: “[The priests] may teach the children of Israel all the statutes which the Lord has spoken” (Leviticus 10:11).
When female priestesses are mentioned, they are associated with pagan religions such as the worship of Astarte or Baal. Wayne Grudem, co-founder of the Council on Biblical Manhood and Womanhood, explains in Evangelical Feminism & Biblical Truth (p. 82):
Think of the Bible as a whole, from Genesis to Revelation. Where is there one example in the entire Bible of a woman publicly teaching an assembled group of God’s people? There is none.